The double look
Abstract: The incommensurable strangeness of the origin forces us to create commensurables to dress this ultimate shamelessness. What separates the true from the imaginary? The ability to “listen to oneself think” tends to make us project thought out of reality. There is a ‘material’ world and another ‘virtual’ one, which each of us invents for … Read more
Abstract: The concept of ‘causality’ deciphered with the Universal Philosophical Method (UniPhiM). This root concept was swept away from ontology by Bertrand Russell, then revived by different models: counterfactuals, agentism, probabilism, transfer —with in particular Max Kistler’s solution in 2003, the transfer of a conserved quantity. I show how UniPhiM makes the ontological invisibility of … Read more
I explained earlier the genesis of a Universal Philosophical Method (UniPhiM). Long and difficult article. It is worth extracting the main practical elements of the method, and their justification: –A framework: the complex dimension. Includes material and virtual in a staggering of information levels.-What is watching? Definition of an observer, obligatorily registered at a level … Read more
Abstract: I construct a universal philosophical method starting from the act of knowing, through different binarisms: known/unknown, self/non-self —the interaction, within the mind, between representations of the self and the real; the former diverge from other self(s), the latter converge. How to fit all this into a single reality, especially with an inaccessible reality per … Read more
(T<>D) What? The T<>D principle is at the heart of the ‘theory of everything’ explained in Surimposium. It is extremely simple: Everything emanates from a conflict between individuation and collectivization. Between “I am” and “belong to”. Between the T of soliTary and the D of soliDary. Each state of a thing is a setting between … Read more
A lack of variety Physics today is defined in three main areas: the infinitely small, the infinitely large, and what is in between. This is an infinitely serious problem. Because this definition reduces physics to a limited spatial framework, which is only one of those it uses. As if all human knowledge were reduced to … Read more
What is real? What are our representations about it worth? Philosophy carefully scrutinizes these representations by its various metaphysical branches, but it knows nothing about their overall authenticity. These models could be congratulating each other and seriously mistaken on the reality itself. Is the powerlessness to explain a riddle such as consciousness an indication of … Read more
Two criticisms Ambitious, the previous article? After showing how thorny the problem of time is, it claims to solve it in a few paragraphs. Philosophical references but no equations. How can science and phenomenon converge under these conditions? This is the first criticism to be made of this article. The second criticism is that it … Read more
Two schools? No time… Time is one of our most enigmatic root concepts. The difficulty of grasping it has created two clearly divided schools of thought. The first sees time as a simple order of succession. No reference to the present or to an observer. One event is limited to being anterior or subsequent to … Read more
Abstract: A theory of causality, a root concept, must strive to converge its ontological and teleological directions. The counterfactuals used by Paul Noordhof unfortunately failed in this attempt. They form a good description of cognition, highlighting its biases. Going further requires looking at the complex dimension. Part 1: Two-way causal representation Causality is one of … Read more