Sensitivity readers or new breed of inquisitors?

Abstract: Authors write about people, not for them. Essential nuance and yet misunderstood by editors assisted by ‘sensitivity readers’. A misunderstanding caused by a misconception of the collective? Bram Stoker redacted by Dracula Dracula, hired as Bram Stoker’s sensitive reader, rewrote his vampire classic. How did this author of the Barbarian Ages have the audacity … Read more

It is top-down causation that is fundamental

Abstract: The errors of top-down/teleological causality make one think that only the bottom-up/ontological has fundamental value. It is however the first which is entirely creative of our mental scenes, including by lending to reality per se its models, without having direct access to it. Bottom-up causality is fundamentally constitutive of our reality, which hovers over … Read more

The return of animism in science

Abstract: Do things own their image? They were at the beginning of knowledge, with animism, lost this spirit with monotheism and then naturalism, its ontological equivalent. They are now regaining their autonomous image with the pragmatic scientist, who attributes specific models to them, after having abandoned transcendental theories. From animism to monotheism then to naturalism … Read more

More beautiful the story

Abstract: We have always loved good stories, says Aristotle Array to reconnect us with conspiracy theorists. The problem, I retorted, is that today we no longer know how to differentiate the real good stories from the fake ones, under the pressure of relativism and a certain weakening of the level of education. “I don’t understand … Read more

Explaining evil is not justifying it

Thinking about evil is not just about burning yourself in it With ‘Evil in modern thought‘, essayist Susan Neiman revisits Nietzsche and Arendt to condemn a resignation from contemporary philosophy about evil. She sees the Holocaust as such an exorbitant evil that it requires a complete overhaul of ethics, not just deconstructing world history. An … Read more

Violence

Incomplete collectivist look Without the double look the researcher often misses his subject. Example with an article on violence in Pour La Science (in french), published by Charles-Édouard de Suremain, anthropologist. He usefully walks the collectivist eye of his specialty on the contexts and forms of violence, but at no time allows to grasp its … Read more