From hard to enlightened solipsism

Abstract: Contemporary individualism is a false impulse of individuation. This is only conceivable in the relationship with the collective. But the collective is erased from the contemporary impetus, which has become a harsh solipsism: “My mind is everything”. How to find its enlightened version? By separating the powers of the Self and the Non-Self, by … Read more

Summary of the Universal Philosophical Method

I explained earlier the genesis of a Universal Philosophical Method (UniPhiM). Long and difficult article. It is worth extracting the main practical elements of the method, and their justification: –A framework: the complex dimension. Includes material and virtual in a staggering of information levels.-What is watching? Definition of an observer, obligatorily registered at a level … Read more

The Computalist, the Bon Vivant and the Mystic

This little story follows A Universal Philosophy. With this comprehensive method, you now have a double look at the world —even not being drunk. I will regularly introduce you to some applications. Here you discover how three common genres of mental scene work. Contrasting worlds. The true multiverse, uncertain in physics, is certain in psychology. … Read more

A universal philosophy

Abstract: I construct a universal philosophical method starting from the act of knowing, through different binarisms: known/unknown, self/non-self —the interaction, within the mind, between representations of the self and the real; the former diverge from other self(s), the latter converge. How to fit all this into a single reality, especially with an inaccessible reality per … Read more

The quest for the concept of 'quality'

Science and reality: fusion, proximity or partnership? Between the analysis of the mind-body problem and soon that of causality, which are closely linked, it is useful to take stock of the current epistemology of science, and in particular the fundamental: What is the relationship between science and reality? How close are the models? We will … Read more

How to access reality per se? (1)

What is real? What are our representations about it worth? Philosophy carefully scrutinizes these representations by its various metaphysical branches, but it knows nothing about their overall authenticity. These models could be congratulating each other and seriously mistaken on the reality itself. Is the powerlessness to explain a riddle such as consciousness an indication of … Read more

Counterfactual causality, what is the point?

Abstract: A theory of causality, a root concept, must strive to converge its ontological and teleological directions. The counterfactuals used by Paul Noordhof unfortunately failed in this attempt. They form a good description of cognition, highlighting its biases. Going further requires looking at the complex dimension. Part 1: Two-way causal representation Causality is one of … Read more

Tyrannical quantity

Free yourself from the domination of numbers Numbers are ubiquitous in the contemporary world. If they have had such success, it is because they perfectly model multiple aspects of physical reality. Numbers are a means of dominating matter. This apparent physical universality has rubbed off on our psychology. Social relations are invaded by numbers because … Read more

On the pluralism of methods

Attacking causal cognition Lara Kirfel and Tobias Gerstenberg support the pluralism of methods for studying causal cognition. They quote Feyerabend: « If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them. » Paul Feyerabend, Against Method / … Read more

Brush clearing ontological classifications

Warning The very idea of “ontological” classification is suspect. What is the being of a thing by reference to the thing alone? By definition it is the only one to experience it. A hook for knowledge: being results from a constitution. But if we think we know the constitution per se —the being of the … Read more