What is the priority view of society?

Before being bad in society, we are bad in our skin.All social problems are dealt with in the wrong first direction, teleological. The real first is ontological: why am I unwell before being bad in what surrounds me? There is a crowd on my identity path Certainly my discomfort comes from what surrounded me. This … Read more

Explaining evil is not justifying it

Thinking about evil is not just about burning yourself in it With ‘Evil in modern thought‘, essayist Susan Neiman revisits Nietzsche and Arendt to condemn a resignation from contemporary philosophy about evil. She sees the Holocaust as such an exorbitant evil that it requires a complete overhaul of ethics, not just deconstructing world history. An … Read more

Contemporary information flows, a paradoxical reduction in exchanges

An upheaval, really? Reading the article The Great Inversion, supposed to reveal a major upheaval in our society, many of you will have pouted. “What does he announce? Media dominance is a truism. Propaganda has been around for centuries. Debord has already taken care of denouncing the society of the spectacle. Information flows come and … Read more

Groupism versus collectivism

Hookworm, human needle worm Albert Schweitzer, in Respect and Responsibility for Life: “I fished twice on the line with other boys. The torture of hook-impaled worms and fish that were tore their mouths inspired me with such horror that I refused to continue this cruel game. I even had the courage to turn my comrades … Read more

The Great Inversion

The most insidious of upheavals The greatest upheaval of the 21st century went unnoticed. It is even more insidious, it is true, than the predicted climate catastrophe. Catastrophe, it may not deserve this title, but it radically transforms our individual relationship to reality. It depersonalizes it. The individual is dissolving. Without being able to realize … Read more

Does my opponent have the right to exist?

When acts scandalize me, it is easy to fall into a radicalism that denigrates the perpetrator of these acts the simple right to exist. Cruelty, terrorism, perversion, psychopathic or bureaucrat insensitivity, idolatry, how can such individuals be part of the scene? My disgust easily extends to the one who tries to explain the origin of … Read more

Violence

Incomplete collectivist look Without the double look the researcher often misses his subject. Example with an article on violence in Pour La Science (in french), published by Charles-Édouard de Suremain, anthropologist. He usefully walks the collectivist eye of his specialty on the contexts and forms of violence, but at no time allows to grasp its … Read more