How to Really Solve the Mind-Body Problem (9)

Abstract: The solution of the mind-body problem can be summarized as follows: Since the scientific/physicalist representation cannot explain the phenomenon of consciousness, and the spiritualist/phenomenological representation cannot explain the neural correlates of consciousness, it is necessary to find a new dimension that includes both looks. This is the complex dimension, of which only the metaprinciple … Read more

How to Really Solve the Mind-Body Problem (8)

Abstract: Let’s walk through the hustle and bustle of difficult questions about consciousness. Guided tour by the Stratium theory, before the final conclusion in the next article:-Can we incorporate consciousness into science?-Qualia or the switch from quantitative to qualitative-The graduated transition from reactive to enactive-The bias of the level that evaluates consciousness-Consciousness as a phenomenon-Transformation … Read more

How to Really Solve the Mind-Body Problem (7)

Abstract: Stratium is a theory based on the complex dimension of the brain. This includes on the one hand the horizontal complexion of neural groups processing signals of the same qualitative nature, on the other hand the vertical complexion of a new group overlapping the previous ones to synthesize a new qualitative symbolism. The conscious … Read more

How to Really Solve the Mind-Body Problem (6)

Abstract: Artificial neural networks construct a hierarchy of information. That digital circuits can experience their own complexity seems beyond the reach of our current paradigms. However, I show that above all they are programmed to avoid such autonomy and that the depth of information reached is minuscule compared to the brain. The example of the … Read more

How to Really Solve the Mind-Body Problem (5)

Abstract: The complex dimension has two axes: horizontal complexion —our classic systems of interacting elements and their models— and vertical complexion —overlapping systems, an elementary constituting a superior. A ‘platist’ trend sees this vertical axis as an illusion. I show that it is in fact a dualistic dead end excluding our mind. The metaphor of … Read more

How to Really Solve the Mind-Body Problem (4)

Abstract: What assumptions should be kept to solve the mind-body problem? We need a reality unified by its relationships —a term to be preferred to ‘monistic’— but which leaves its relational levels owners of their frameworks. Indeed their characteristics differ: definition of ‘elements’, elementary time, energy, causal and temporal arrows. Connecting the levels implies the … Read more

How to Really Solve the Mind-Body Problem (3)

Abstract: The difficulty of the mind-body problem does not come from the brain itself, which is conscious before our eyes, but from the apparent incompatibility between the two ways of looking at it, the physicalist/ontological and the spiritualist/phenomenological. After clarifying the notion of level of explanation, a level that varies according to the authors, I … Read more

How to Really Solve the Mind-Body Problem (2)

Abstract: Nicholas Humphrey’s solution to the brain-mind problem, discussed in the previous article, is to see sensations as directly experienced activities and not objects of experience. He vigorously separates sensation and perception, the former as a sensible experience and seat of the phenomenon of consciousness, the latter as an interpretation of the external world. What … Read more

How to Really Solve the Mind-Body Problem (1)

Abstract: By supporting the idea of a sharp separation between sensation and perception to solve the mind-body problem, Nicholas Humphrey solves some difficult questions but creates others that are insoluble. It thus opens the door to a more complete solution, which retains the need for a dual view of the problem, without making a summary … Read more

The imperative necessity of oblivion

How would resilience be possible without forgetting? Without forgetting how something presents itself, how could it be overcome? It would present itself to me continuously, daily, the way it has always presented. I would be mired in this eternal present, which has become a past. I would be the ancestor of myself, not my perpetual … Read more